Population and territory

The Naskapi Nation has approximately 1,612 members, 993 of whom live in Kawawachikamach, the only Naskapi village in Québec, which is located in northern Québec, about 15 km from Schefferville.

Explore the interactive map to access detailed information about the various Indigenous nations and communities throughout the territory of Quebec.

Language

Naskapi (iyuw iyimuun) Read the content of the note 1 is spoken by the entire population and English is the second language.

History

Before the arrival of the Europeans, the Naskapi lived mainly off hunting caribou. This animal, from which they obtained their food, clothing and tools, helped them survive in the harsh conditions of the Arctic tundra. They lived as nomads and followed the migration patterns of the caribou. However, some years, caribou was scarce.

Beginning in 1893, a series of famines decimated the Naskapi Nation. Around 1950, the federal government intervened, providing health care and transporting food rations to Fort Mackenzie, south of Kuujjuaq, where the Naskapi had settled. Two years later, they returned to Fort Chimo (the former name of Kuujjuaq), where they had previously lived. Finally, in 1956, the Naskapi agreed to live with the Innu of Matimekush, near Schefferville, in the hope of improving their living conditions.

In 1978, the Naskapi signed the Northeastern Quebec Agreement, which gave them the means to take control of their future. Under this agreement, which was based on the James Bay and Northern Quebec Agreement, the Naskapi, like the Cree and Inuit, benefit from a land regime that provides them with exclusive hunting, fishing and trapping rights. This agreement also grants them other benefits in consideration for the Indigenous rights, titles and interests they ceded in Québec.

Economy

The Naskapi Development Corporation manages an outfitter, road maintenance services, an arts and crafts store and a construction company, among other businesses. In 1984, the Cree-Naskapi (of Quebec) Act removed the Naskapi Nation from the Indian Act and granted it considerable administrative autonomy.

Today, the village has well-equipped community buildings, including an elementary and high school, a CLSC, a fire station, a police station, a community centre, a recreation centre and a radio station that broadcasts shows in the Naskapi language. The community’s main economic activities include adventure tourism, construction, fur trapping and arts and crafts.

The Naskapi, together with the Innu of Matimekush-Lac John and Uashat Mak Mani-Utenam, established a company called Tshiuetin Rail Transportation Inc., which has provided passenger rail service between Sept-Îles and Schefferville since 2004. In 2009, the first satellite cell phone network was set up in Kawawachikamach, thanks to a partnership between Naskapi Imuun and high-tech firms in Québec.

On October 19, 2009, the Naskapi signed an economic and community partnership agreement with Québec, which was based on the Paix des Braves and Sanarrutik agreements signed with the Cree and the Inuit, respectively, in 2002. For the 25-year term of the agreement, equal annual payments will be made to the Naskapi Nation and the Naskapi Development Corporation. This money will be used to fund community and economic projects and implement certain aspects of the Northeastern Quebec Agreement.

Higlights

Formerly nomadic, they followed reindeer herds to ensure their subsistence. These movements, part of a deeply-rooted way of life, along with encounters with other communities, forged a united nation, the Naskapi nation, whose identity remains marked by this mobile lifestyle and living connection to the land.

Their language is at the heart of their identity. It expresses their connection to their surroundings and traditions. To speak Naskapi is to feel and experience words through the sounds, smells and features of the landscape.

Traditional knowledge plays an important role in their way of life. The Naskapi use local medicinal plants, such as larch (wahjinakan) and Labrador tea, to heal and purify the body, perpetuating the teachings of their ancestors.

Discover the culture

  • Footer note number 1
    Each Indigenous nation has its ancestral language, which may be divided into several dialects. Furthermore, the names of ancestral Indigenous languages are drawn from the the document regarding bill 96, presented by the Assembly of First Nations Quebec-Labrador on September 28, 2021. Back to the reference of the note 1

Last update: November 3, 2025